Explaining Social Deviance
Overview
About
01: The First Step—Asking the Right Questions
In this opening lecture, the topic of deviance is introduced as a complex social phenomenon that raises numerous questions about how a varied and often arbitrary set of characteristics can be used to name the same idea.
02: Demonism—The Devil's Children and Evil Empires
Classical demonism illustrates the absolutist perspective of deviance by dividing the world into good and evil. Classical demonism has re-emerged as an explanation for deviance in modern society. Modern demonism continues to divide the world into opposing forces; those who know what is right and those who do not.
03: Deviance as Pathology—I'm OK, You Are Twisted
The pathological perspective of deviance is based on the assumption of a difference between those who are deviant and those who are not. Scientific thinking attempts to explain this difference through racial hierarchy, heredity, intelligence, and genetics; despite its contention that deviance must be viewed empirically, it is still highly moralistic and discriminatory.
04: Social Disorganization—Deviance in the Urban Landscape
The first sociological theory of deviance emerged from the University of Chicago in the 1920s. Despite its inherent bias and circular logic, the social disorganization theory established fieldwork and empirical research as mainstays of sociology. It was also the first theory to suggest that individuals are influenced by the structure of the social world in which they live.
05: Functionalism and Anomie—Why Can't We All Just Get Along?
Functionalism suggests that deviance is necessary for a society to create moral boundaries and a collective conscience that goes beyond any individual. Two different but influential views of deviance and anomie are explored: Emile Durkheim's view which states that deviance prevents anomie, and Robert Merton's view that anomie is a result of deviance.
06: Learning Theory—You Have to be Carefully Taught
The premise of learning theory is that deviance is not an isolated process; people are socialized into particular behavior patterns and norms of the subculture to which they are exposed. Learning theory attempts to explain the roles that differential association and identification play in the socialization process and how adopted behaviors are reinforced and rewarded.
07: Control Theory—Spare the Rod, Spoil the Child
The principle of control theory is that people are inherently motivated to deviance, and it is only because of social bonds and the fear of punishment that they do not act on these instincts. The role control theory has played in both historical and contemporary thinking on deterrence is also explored.
08: Labeling Theory—Is Deviance in the Eye of the Beholder?
Labeling theory suggests that there is no fundamental difference between someone who is deviant and someone who is not; people simply act, and it is society that determines whether or not behavior is deviant. This theory provides insight into how nonvoluntary, noncriminal behaviors such as mental illness become viewed as a form of deviance.
09: Conflict and Constructionism—Every Step You Take, I'll Be Watching You
Competing interests that are part of all human interactions are the focus of constructionism and conflict theories. The explanation of deviance as pathological or as a result of certain social interactions gives way to a view of deviance that is more explicitly ideological in nature. To understand deviance, it is not the "deviant" who needs to be analyzed; it is the creation of deviance that must be deconstructed.
10: Case Studies—Sex and Science
Because every society devotes much time and energy to determining what is sexually proper and what is taboo, this lecture discusses sexual deviance as an example of how the theories discussed in this course continue to resonate in modern thought. It is the role of science in society and the responsibility of each individual as "moral entrepreneur" to constantly negotiate the meaning of deviance.