These 12 illuminating lectures paint a rich and detailed portrait of the life, works, and ideas of this remarkable figure, whose own search for God has profoundly shaped all of Western Christianity. You'll learn what Augustine taught and why he taught it – and how those teachings and doctrines helped shape the Roman Catholic Church. These lectures are rewarding even if you have no background at all in classical philosophy or Christian theology. Professor Cary explains any special religious or philosophical concepts you need to know in order to appreciate Augustine's impact, with real-life examples and analogies that make even the most subtle concepts clear and easy to understand. You'll gain a sense of what Augustine was saying, how his own experiences led him to say it, and how his thoughts fit into the theological, philosophical, and political worlds that swirled around him. First, you'll study Augustine's life, with a three-angled look at the Confessions, his great spiritual autobiography, written when he was a 45-year-old bishop. Then, you'll investigate key concepts of Augustine's thoughts on faith and love, grace, original sin, the Church, and more. And finally, you'll gain a greater familiarity with Augustine's concept of persons, both human and divine, by focusing on his great work, The City of God.
Augustine: Philosopher and Saint
01: Church Father
This introductory lecture situates Augustine in late antiquity, the historical period between the ancient classical world and the Middle Ages. Augustine is a Church Father, one of the early Christian theologians who established orthodox Christian doctrines and interpretations of the Bible. His lifelong project is to combine key emphases of the Church Fathers about the Trinity and Christ with his philosophical interest in the inner connection between God and the soul.
02: Christian Platonist
Like other Church Fathers, Augustine combines concepts from Christianity and philosophy, especially the philosophy of Platonism. This lecture centers on an extended thought experiment designed to introduce the student to key elements of Platonist thought which were attractive to Augustine, especially the concept of a nonbodily, eternal mode of being, and how that concept applies to God.
03: "Confessions"—The Search for Wisdom
We begin now to look at Augustine's life as written in his autobiography, the "Confessions." In this lecture we examine the "Confessions" from the first of three thematic angles, the intellectual angle, where the theme is the philosophical love of wisdom. We follow his intellectual development from the point at which a book by Cicero sparked his initial interest in philosophy, through the long period in which he sought the truth in the Manichaean heresy, up to the time he encounters "the books of the Platonists," which provide him with a key to understanding God but do not give him the strength he needs to get back to the God he has lost by his sin.
04: "Confessions"—Love and Tears
This lecture examines the "Confessions" from an emotional angle, looking at its portrait of love and loss and its diagnosis of human grief as a symptom of the soul's wandering far from God. The key focal points from this angle are the character of Augustine's mother, Monica, and the death in "Confessions" of the unnamed friend.
05: "Confessions"—The Road Home
In this lecture we look at the "Confessions" from a religious angle; we focus on how the soul returns to God. We study the role of Christ incarnate (the end of Book 7), the indispensability of the Church (Book 8), the shape of the Christian life (Book 10), the meaning and interpretation of the Scriptures (Book 12), and what Christians really mean by "going to heaven" (Book 13). In particular, Augustine's famous conversion comes under consideration.
06: Augustine’s Career as a Christian Writer
We examine Augustine's life after the period covered in the "Confessions." Focusing primarily on his career as a Christian writer, we can divide Augustine's life into three periods. In the early period, up to the writing of "Confessions," the works on philosophical issues and on refuting the Manichaeans; in the middle period he focuses on the nature of the Church and its Sacraments, refuting the Donatists; and in the last period of his life he is preoccupied with the doctrine of grace, in refutation of the Pelagians.
07: Faith, Love, and Grace
We begin to examine Augustine's doctrine of grace, his most important contribution to Western thought. In this lecture we examine the key concepts of Faith (and related concepts such as Authority and Understanding) and Love (and related concepts such as Charity, Beauty, and Will) and look at grace as the inner connection between Faith and Love.
08: Evil, Free Will, Original Sin, and Predestination
We continue our examination of Augustine's doctrine of grace by looking at its dark side, the way it deals with evil and sin. Much of what is most troubling about Augustine is found here, close to what is most beautiful. Augustine uses the concept of free will to explain where evil comes from; he uses the concept of Original Sin to explain why we need grace; and near the end of his life he finds that his concept of grace leads him to the concept of predestination.
09: Signs and Sacraments
In this lecture we connect Augustine's doctrine of grace with externals such as words and Sacraments, the Bible, and the rituals of the Church. The overarching concept Augustine uses to explain the value of these external things in a Christian's religious life is the concept of signs. Hence the lecture focuses on Augustine's theory of signs (or semiotics) and its application to the Bible and the Sacraments.
10: The Inner Self
In this lecture we look at what is most original in Augustine's view of human nature, his concept of the self as a private inner space. Augustine's version of the inner self must be distinguished both from its ancient predecessors and from its modern descendants. Unlike others who developed modern versions of the inner self, Augustine believes that in turning inward we can find God. But Augustine does not believe the Soul is divine; hence God is not only within but also above the soul - to find God we must not only enter within ourselves but look above ourselves at something superior to us.
11: The Trinity and the Soul
Having examined Augustine's concept of human persons, we turn now to Augustine's concept of God as three persons yet one God in accordance with the Nicene doctrine of the Trinity. After summarizing Augustine's approach to the Nicene doctrine, we will look at his most distinctive contribution to trinitarian theology, the notion that there are traces "vestigia" of the Trinity that can be discerned in the triadic structure of the soul.
12: The City of God
We look at Augustine's view of how human and divine persons interact in history. This brings us to Augustine's social and political theory, his account of the nature of fallen human society (the "Earthly City"), and the restoration of true human community by God (the "City of God"). From this standpoint we cast a glance over the whole structure of Augustine's thought, note some of its problems, and think a moment about its future.
Overview Course No. 611
About
Dr. Phillip Cary is Professor of Philosophy at Eastern University in St. Davids, Pennsylvania, where he is also Scholar-in-Residence at the Templeton Honors College. After receiving his B.A. in English Literature and Philosophy from Washington University in St. Louis, Professor Cary earned his M.A. in Philosophy and Ph.D. in Philosophy and Religious Studies from Yale University. Professor Cary is a recent winner of the Lindback Award for excellence in undergraduate teaching at Eastern University. He has also taught at Yale University, the University of Connecticut, and the University of Hartford. As the Arthur J. Ennis Post-Doctoral Fellow at Villanova University, he taught the nationally recognized undergraduate Core Humanities seminars on ancient, medieval, Renaissance, and modern thought. As a scholar, Professor Cary's specialty is the thought of Augustine, but he has also published scholarly articles on Luther, the doctrine of the Trinity, and personal knowledge. His most recent books include two on Augustine, Inner Grace and Outward Signs, both published by Oxford University Press in 2008, as well as a commentary on the book of Jonah, also in 2008, published by Brazos Press.
