Virtually all of the major building blocks of our culture (law, government, religion, science, medicine, drama, architecture, and more) derived ultimately from the ancient Greeks. In these 12 lectures, you'll explore the continuing influence of the classical Greek achievement on contemporary life. The point is not the often tedious claim that there is nothing new under the sun. Rather, it is to underscore the remarkable continuity of the Greek perspective and ethos preserved over several millennia. You'll learn how great literary themes that have dominated creative writing over the past two millennia were developed and bequeathed to us by a handful of ancient Greek poets and dramatists. You'll study the pure symmetry of ancient Greek art and architecture and its influence on everything from politics to the works of Leonardo da Vinci. You'll explore the Greek ideals in scholarship and the relationship the ancient Greeks saw between what you study and what you become. You'll also get a chance to investigate the origins of the modern scientific method in the mathematical deductions of Pythagoras and the explosively productive inductive inquiries of Aristotle, as well as the origins of modern clinical medicine in the work of Hippocrates of Cos and the Greek writings of Galen. And you'll study statecraft, specifically the contemporary notions of freedom, self-government, virtuous leadership, and civic life that have their origins in the Athens of Pericles, Plato, and Aristotle.
Greek Legacy: Classical Origins of the Modern World
01: "Depth Psychology" From the Dance to the Drama
Perhaps the most important legacy of the Greeks is their foundational injunction to "know thyself." The Greeks conceived a deeply introspective and humanistic perspective on human life and the human dilemma. Greek literature generated a philosophy of perfectionism. Its constant theme is the impulse to set things right, to restore balance and proportion, to return to one's natural and proper state.
02: The Aesthetics of Harmony
At the end of his illustrious life, Leonard da Vinci complained that in all of his efforts he had failed to achieve "that one thing necessary": the "symmetria prisca" of the ancient Greek world of art and architecture. What was this "pure symmetry," and what was its source?
03: The Invention of Scholarship
Plato's Academy was the school that first established the essential character of scholarly inquiry. Socrates and his students, Plato among them, were not content with perfecting clever argumentative devices, nor did they rely on any "sacred text" whose deeper meaning summoned the assembly. Rather, it was the examined life that provided the subject matter for those who committed themselves to following the light of reason.
04: Science and the Nature of Things
Although earlier civilizations had made considerable advances in technology, it was chiefly Greek scientists and thinkers from the late 6th century BCE who established the foundation of scientific inquiry. Aristotle, in particular, moved toward an objectification of the natural world, rendering it fit for a disinterested inquiry into the nature of things.
05: The Hippocratics
Ancient Greek medicine featured two dominant and competing schools of thought: the Empiricists (including leading members of the Hippocratic school) who tied treatment to findings, and the Theorists, who based remedies on a "hypothetical-deductive" mode of reasoning. Ultimately, it was the Hippocratics who prefigured modern medical science in giving medicine a more naturalistic and practical orientation.
06: The Rule of Law
"The Shield of Achilles" offers Homer's rendition of the means by which disputes were settled in the pre-Classical (Mycenaean) world of the Greek people. Two centuries later, the Athenian magistrate Solon was sought as the ideal lawgiver because his judgment was regarded as "straight" by a people already exercising the power and duties of self-government. The jury system, the end of phratric (clan) justice, and the discovery of human rights are but three of the great contributions of the ancient Greek world to the rule of law.
07: Statecraft
The ancient Greeks invented both the state—the "polis"—and statecraft. Indeed, contemporary notions of freedom, self-government, virtuous leadership, and a decent and flourishing civic life have their origins in the Athens of Pericles, Plato, and Aristotle. These men shaped the problems and possibilities of governance into a political science—the terms of which have been remarkably well preserved from their original understanding in ancient Athens.
08: Ancient Greek Religion
Although the ancient Greek world had no official religion, the "polis" was never entirely secular. A diffuse but unmistakably religious cast of mind is evident in ancient Greek life and literary works.
09: Character and Personality
From the time of Homer, Greek thought focused on character (the vanity of Helen and the anger of Achilles, for example) and the fact that character is destiny. Later, Plato and Aristotle both examined human personality in depth, and their ideas laid the foundations for later psychological theories and the broad framework that continues to influence research and theory.
10: The Moral Point of View
What are the grounds on which actions are classified as good or evil, right or wrong? In addressing such questions the ancient Greek philosophers not only founded the subject of moral philosophy, but provided the conceptual resources that today remain central to moral discourse.
11: The City and the Civic Life
The strong sense of individual identity assumed by the ancient Greeks was grounded in civic life. One's loyalty was to the "polis." The most tragic figure in Homer is the "stateless" man—one without a civic grounding, a civic identity.
12: Perfectionism and the Greek Ideal
A persistent theme is found in Greek art and architecture, in Greek drama and moral philosophy, in Greek games and festivals, and in Greek religion: perfection. The perfectionist ideal was applied to body and mind, to art and science, to life in both its personal and civic dimensions. Perfection was at the foundation of the classical achievement and, to some extent, was also the cause of the collapse of that extraordinary civilization.
About
Dr. Daniel N. Robinson (1937–2018) was a member of the philosophy faculty at Oxford University, where he lectured annually since 1991. He was also Distinguished Professor, Emeritus, at Georgetown University, on whose faculty he served for 30 years. He was formerly Adjunct Professor of Psychology at Columbia University, and he also held positions at Amherst College and at Princeton University.
Professor Robinson earned his PhD in Neuropsychology from City University of New York. He was president of two divisions of the American Psychological Association: the Division of History of Psychology, from which he received the Lifetime Achievement Award, and the Division of Theoretical and Philosophical Psychology, from which he received the Distinguished Contribution Award.
Professor Robinson was the author or editor of more than 40 books, including Wild Beasts & Idle Humours: The Insanity Defense from Antiquity to the Present, An Intellectual History of Psychology, The Mind: An Oxford Reader, and Aristotle's Psychology. He was the editor of the Journal of Theoretical and Philosophical Psychology. He also published widely on the constitutional history of the US and its philosophical foundations, with original research appearing in the International Journal of Constitutional Law and The American Journal of Jurisprudence. He was coeditor of The American Founding: Its Intellectual and Moral Framework (London: Continuum, 2012).
