Jesus and His Jewish Influences

Rated 4 out of 5 by from Excellent dissertation with some glaring biases This was a very interesting discourse, and I went into it realizing the bias and lack of true understanding of Christianity by Dr. Magness, as she is straightforward and honest that she was an Educator and Archaeologist, not a Theologian. However, early in the discussion, Dr. Magness discusses Monotheism vs. Monolatry and fails in her objectivity by making an argument that Judaism and Christianity are religions of Monolatry, not Monotheism. Monotheistic means the worship of only one god, while Monolatry is accepting the existence that other gods exist. To establish this thesis, Dr. Magness uses Scripture such as Psalm 86 that says, “There is none like you among the gods, O Lord,” and other scripture passages to make her point. Dr. Magness steps out of her field into the field of Theology by interpreting Scripture to prove her hypothesis that Judaism and Christianity acknowledges that other “gods” exist besides the God of the Jews and Christianity. Therefore, she states Judaism and Christianity are not truly Monotheistic, or believe in One God, since Scripture acknowledges there are other “deities.’ In doing so, she engages in Scripture interpretation by cherry picking verses or phrases out of context to prove her thesis. She assumes that when Scripture mentions other “gods” that it must be a deity that has true and/or competing spiritual powers to the “God Most High.” Consequently, Dr. Magness concludes the God of Judaism and Christianity have a “chief deity” and not a single deity. It could as well be argued when God said in the ten commandments “You shall have no other gods before me,” God is not necessarily referring to other spiritual deities or secondary or auxiliary “deities” or "deity" to Himself, but is, rather, referring to things that man sets up as “gods” such as wealth, possessions, intellectual prowess, or anything valued more than God. The phrase, “God Most High” in Judaism and Christianity can just as confidently be interpreted as meaning higher than all corporal matters, which man so often sets before himself as ‘gods.’ Dr. Magness uses Daniel 2:47 “Truly, your God is God of gods and Lord of kings and a revealer of mysteries.” This verse is not necessarily expressing validation the God of Israel is a chief deity among a pantheon of deities. That “pantheon” could also be interpreted as the deities that man vests in as ‘gods’ are earthly possessions, power, wealth, etc. The meaning of ‘God Most High’ could also mean God is above all earthly pursuits that man can so easily become consumed by and set up as gods. Reasonably, the phrase “God Most High” describes God as the object of exaltation as being “higher” in rank, in beauty, in title, in intelligence, and in position than anything man sets his sights on to satisfy himself in place of God. Dr. Magness is a very intelligent, well versed in her field, and interesting, but needs to limit her scholarship to her field, and refrain from expressing an authority in the field of Theology by interpreting Scripture. Treating Scripture as a mere historical literary reference neglects the Bible’s perfect missive to separate and be unrestrained from this earthly world where countless false gods threaten to defile man’s soul over the One God Most High.
Date published: 2020-10-02
Rated 4 out of 5 by from pragmatic & open-minded I appreciate Dr. Magness's honesty & disclosure. Earlier in this set of lectures I was wishing she would draw clearer conclusions so I could check some of my own, but later she was. It is valuable to see confirmed that "history" -- particularly in Judeo-protestant scripture -- is written in heavy bias, even prejudice. And with this ethnocentric slant, many a prophecy and voice of God credited to antiquity were actually written/rewritten later with retroactive hindsight, I think to influence the appearance of divine favoritism that we have preserved for an advantage of Western dominance. Near the end, Dr. Magness acknowledges with emphasis that in her study Jesus Christ's attitude was opposite to such postures of exclusive & reactive disqualifying, and was instead inclusive & proactive.
Date published: 2020-08-21
Rated 4 out of 5 by from Interesting analysis Enjoyed the course and found the comparison between Judaism and Jesus teaching very fascinating
Date published: 2020-06-09
Rated 5 out of 5 by from Instructor makes me want to book a trip to Israel Dr Magnus is an excellent instructor who brought to life what it would be like to live in first century Israel. She was able to explain clearly to me the historical context of many sections of the Bible that I truly did not know. She was very clear in her presentation. She knew when to highlight and explain certain confusing points. This course would be great for a person with an open mind who is willing to learn about Israel in the first century from a historical point of view. This course would also probably be interesting to a person who is interested in theology We need more professors like her. One of the best courses that I have taken. Bring her back for more courses
Date published: 2020-06-01
Rated 5 out of 5 by from Good. Suggests well what to expect from the cours The lectures were well organized and supported by reason and facts. I learned a lot about my heritage.
Date published: 2020-05-25
Rated 5 out of 5 by from Loved it - loved instructor Thorough, revelatory, and entertaining. So appreciated listening to an instructor who knows her stuff and presents a cogent line of thought without relying on notes.
Date published: 2020-05-17
Rated 5 out of 5 by from SOLID SCHOLARSHIP Professor Magness, I believe, has done a fine job in presenting evidence about who was the historical Jesus. In Lecture 7, for example, she draws parallels between Alexander the Great and Jesus (based on research by Ory Amitay) that 1) They were each a divine son (Alexander, the son of Zeus; Jesus the Son of God). 2)They had human paternity as well (Alexander the son of human Philip; Jesus the son of Joseph). 3) Both Alexander and Jesus were on a world mission on behalf of humanity. 4) Alexander was commonly understood by the Jews as a step on the road to the messiah; Jesus WAS the messiah to his followers. Also she presents the issue of the location of Jesus' birth as LOGICALLY having to be Bethlehem, David's hometown, in order to establish (amongst the Jews) his legitimacy as a descendant of David. It would have been a problem to have him be born instead in Nazareth in Galilee, largely populated by non-Jews or recently forcibly-converted Jews, such as Herod's family. She looks at references in the Old Testament to a coming messiah, particularly in the Books of Isaiah and Daniel. She also examines the community in Qumran where 1000 Dead Sea scrolls were found, how they were really an apocalyptic cult preparing for the next life by living living of strict ritual purity for the imminent end of days, during which they would be saved. Though some believed Jesus was part of the cult, she discounts it, based on "forensic" references to the New Testament Gospels. Bottom line, Prof. Magness in dealing with very sensitive subject matter. Obviously she has a solid background in Judaica, having graduated secondary school and college in Israel. I give give her credit for bringing her scholarship to Christian and Jewish believers, as well as non-believers.
Date published: 2020-04-12
Rated 5 out of 5 by from Wonderful texts included. Professor Jodi magness is a teacher par excellence.
Date published: 2020-03-30
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Jesus and His Jewish Influences
Course Trailer
Jesus and Judaism
1: Jesus and Judaism

Begin your fascinating historical adventure by developing a solid framework for your exploration of Jesus's Jewish influences. What was it like to be a Jew in the ancient world? What do we mean when we talk about Jewish temples? And how similar was ancient Judaism to other ancient religions....

30 min
Sacred Mountains and Law Giving in Judaism
2: Sacred Mountains and Law Giving in Judaism

In ancient Judaism, there was little distinction between religion and politics. In this lecture, explore the importance of the law (the Torah) in the Jewish religion. Then, draw some intriguing connections between the giving of the law to Moses on Mount Sinai and Jesus's own Sermon on the Mount....

35 min
The United and Divided Israelite Kingdoms
3: The United and Divided Israelite Kingdoms

In this in-depth look at the kingdoms of David and Solomon, follow the transformation of 12 Israelite tribes into a monarchy that eventually crumbled over tensions regarding how to properly worship the God of Israel. Along the way, probe controversies that lie at the heart of modern scholarship's hottest debates....

31 min
The Destruction of Solomon's Temple
4: The Destruction of Solomon's Temple

How (and why) did the First Temple Period end? First, examine the reign of King Josiah, whose popular religious reforms reasserted the importance of Jerusalem's Temple. Then, investigate the Temple's traumatic destruction-and its relationship to Gospel accounts about the destruction of the Second Temple....

30 min
The Jewish and Samaritan Schism
5: The Jewish and Samaritan Schism

After the end of the Babylonian exile in 539 B.C., returning exiles began to reestablish themselves in Jerusalem under Ezra and Nehemiah. This return would lead to a dramatic schism between Jews and Samaritans-one which, as you'll learn, would influence encounters with Samaritans in Jesus's own time....

36 min
The Jewish Diaspora and the Golden Rule
6: The Jewish Diaspora and the Golden Rule

What insights into the ancient Jewish diaspora communities can we glean from close readings of the Book of Tobit and the Book of Esther? What do these books say about holiness and the treatment of other people (the "golden rule" of Jesus's time)? Join the fascinating historical-literary debate....

28 min
Alexander the Great's Impact on the Jews
7: Alexander the Great's Impact on the Jews

Alexander the Great's legendary visit to Jerusalem and Judea had a profound influence on the development of ancient Jewish traditions. Could the ancient warrior also have served as a model for the mythical Jesus? Professor Magness illuminates possible narrative parallels between these two iconic figures of Western history....

31 min
Jews and Greek Rule: The Heliodorus Affair
8: Jews and Greek Rule: The Heliodorus Affair

Investigate the strange episode known as the Heliodorus Affair. This power struggle between Jerusalem's elite families during the time of the Ptolemies and Seleucids became a key turning point in the history of Jews in Judea. We also see echoes of this conflict in Gospel accounts of taxation....

30 min
Desolating Sacrilege and the Maccabean Revolt
9: Desolating Sacrilege and the Maccabean Revolt

Follow the turbulent story of the Maccabean Revolt after the outlawing of Judaism under Antiochus IV. Then, examine how the Book of Daniel (written around the time of the revolt) dealt with the concept of "desolating sacrilege," and how this is repeated in Jesus's own prophesies about the destruction of the Temple....

29 min
Apocalyptic Works and the "Son of Man"
10: Apocalyptic Works and the "Son of Man"

From 1 and 2 Maccabees to the Books of Daniel and Enoch, get a close reading of apocalyptic literary works composed in the aftermath of the Maccabean Revolt. Afterwards, Professor Magness probes possible meanings of the term "son of man" in both the Hebrew Bible and the Gospels....

32 min
Jesus's Jewish Lineage
11: Jesus's Jewish Lineage

Learn how the expansion of the Hasmonean Kingdom provides a sharp context for understanding the birth narratives of Jesus from the Gospels of Matthew and Luke. The authors of these Gospels went to great lengths to establish Jesus's descent from David. The question is: Why?...

31 min
Was Jesus a Pharisee?
12: Was Jesus a Pharisee?

In this lecture, probe the rise of the Sadducees and Pharisees during the late Second Temple Period. You'll learn how the Pharisaic approach became dominant in Judaism, and you'll spend time investigating what the Gospels say about whether or not Jesus identified as a Pharisee....

30 min
Jewish Ritual Purity: The Sons of Light
13: Jewish Ritual Purity: The Sons of Light

Turn from the Pharisees to the Essenes, the sect associated with the Dead Sea Scrolls. In the first of three lectures on this fascinating sect, focus on how a strict system of ritual purity was a fundamental part of everyday life at Qumran (the site where the Scrolls were found)....

28 min
The Dead Sea Scrolls: Earliest Hebrew Bible
14: The Dead Sea Scrolls: Earliest Hebrew Bible

Unpack the hidden meaning and significance of the Dead Sea Scrolls themselves-some of ancient history's most fascinating texts, which date back to the time of Jesus. Among the findings you'll explore here: early copies of the Hebrew Bible, fragments of a Greek translation of the Septuagint, and early biblical commentaries....

32 min
Was Jesus an Essene?
15: Was Jesus an Essene?

Most of what scholars know about the Essenes, and their apocalyptic outlook, comes from the ancient historians Josephus and Philo. After a deeper dive into who the Essenes were (and how Essene women lived), Professor Magness makes her case for why Jesus could not have been an Essene....

32 min
The Hebrew Scriptures and the Septuagint
16: The Hebrew Scriptures and the Septuagint

First, examine the "Letter of Aristeas," which describes translating the Torah into Greek. Then, meet Philo of Alexandria, whose writings (preserved by Christians) are based on an allegorical method of interpreting the Bible. Finally, using a passage from Isaiah, discover why Jews eventually came to reject the authority of the Septuagint translation....

32 min
The Reign of Herod the Great
17: The Reign of Herod the Great

What are the historical roots of the often-disputed Massacre of the Innocents reported in the Gospel of Matthew? Find out in this lecture on the reign of Herod the Great, a man notorious for killing members of his own family and best remembered for his biblical campaign of infanticide....

32 min
Pontius Pilate: A Roman Prefect
18: Pontius Pilate: A Roman Prefect

Following the death of Herod the Great, there began a period of direct Roman administration of Judea under prefects, the most famous of whom was Pontius Pilate, who would later oversee the trial of Jesus. Learn the historical backstory of both this figure and another contemporary of Jesus, Herod Antipas....

28 min
Anarchy in Judea
19: Anarchy in Judea

In the first half of this lecture, examine the growing anarchy that led to the First Jewish Revolt against Rome-including the rise of others who, like Jesus, claimed to be the messiah. Then, follow the story (as related by Josephus) of the trial and execution of Jesus's brother, James the Just....

30 min
Jesus's Prophecy: Jerusalem's Destruction
20: Jesus's Prophecy: Jerusalem's Destruction

The First Jewish Revolt against Rome culminated in the destruction of Jerusalem and the Second Temple. Explore how this cataclysmic event had profound aftershocks for subsequent Jewish history-as well as early traditions surrounding Jesus (for example, the "Parable of the Wicked Tenants" in the Gospel of Matthew)....

30 min
Flavius Josephus: Witness to 1st Century A.D .
21: Flavius Josephus: Witness to 1st Century A.D .

One cannot explore Jesus and his Jewish influences without understanding the life and works of Flavius Josephus, the ancient Jewish author who was a witness to the period during and after the life of Jesus. Here, learn how his fascinating historical writings complement what the Gospel authors relate....

27 min
Rabbinic Judaism's Traditions about Jesus
22: Rabbinic Judaism's Traditions about Jesus

What was Jewish life like after the destruction of the Second Temple in 70 A.D.? How did the religion survive this trauma? With insights from various historical sources, chart the rise of Rabbinic Judaism-the literature of Jewish sages who portray Jesus as an illegitimate child and magician....

31 min
Jesus's Apocalyptic Outlook
23: Jesus's Apocalyptic Outlook

Join Professor Magness as she shares some of her own research into Jesus, comparing and contrasting his apocalyptic beliefs with those of the Qumran sect associated with the Dead Sea Scrolls. As you'll discover, one cannot understand Jesus's exorcisms and healings without understanding the notion of apocalyptic purity....

29 min
Jesus's Teachings and Sayings in Context
24: Jesus's Teachings and Sayings in Context

Close out this insightful course with a pointed consideration of how selected passages from the Gospels can be better understood within their Jewish context. The three passages you explore involve the concept of Hell, Jesus's cleansing of the Temple, and John's account of Jesus's healing of a blind man....

31 min
Jodi Magness

I love sharing the excitement of archaeology with others.

ALMA MATER

University of Pennsylvania

INSTITUTION

University of North Carolina, Chapel Hill

About Jodi Magness

Dr. Jodi Magness is the Kenan Distinguished Professor for Teaching Excellence in Early Judaism in the Department of Religious Studies at The University of North Carolina at Chapel Hill. She earned her B.A. in Archaeology and History from The Hebrew University of Jerusalem and her Ph.D. in Classical Archaeology from the University of Pennsylvania. For her engaging teaching, Professor Magness won the Archaeological Institute of America's Award for Excellence in Undergraduate Teaching. Her other honors include a Fulbright Lecturing Award from the United States-Israel Educational Foundation, and fellowships from institutions including the American Council of Learned Societies and the National Endowment for the Humanities. A trained archaeologist with more than 20 years of field experience, Professor Magness has excavated throughout Israel and in Greece and has codirected excavations of the Roman siege works at Masada and a Roman fort at Yotvata. She is the author of numerous scholarly books on the archaeology of the Holy Land. Among them are The Archaeology of Qumran and the Dead Sea Scrolls, which won the 2003 Biblical Archaeology Society's Award for Best Popular Book in Archaeology, and The Archaeology of the Early Islamic Settlement in Palestine, which won the Irene Levi-Sala Book Prize.

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