You updated your password.

Reset Password

Enter the email address you used to create your account. We will email you instructions on how to reset your password.

Forgot Your Email Address? Contact Us

Reset Your Password


Luther: Gospel, Law, and Reformation

Explore Luther's theology and the Reformation after he posted his famous 95 theses on the church door in Wittenberg, Germany in 1517.
Luther: Gospel, Law, and Reformation is rated 4.3 out of 5 by 133.
  • y_2024, m_7, d_23, h_8
  • bvseo_bulk, prod_bvrr, vn_bulk_3.0.42
  • cp_1, bvpage1
  • co_hasreviews, tv_12, tr_121
  • loc_en_CA, sid_6633, prod, sort_[SortEntry(order=SUBMISSION_TIME, direction=DESCENDING)]
  • clientName_teachco
  • bvseo_sdk, p_sdk, 3.2.1
  • CLOUD, getAggregateRating, 42.56ms
Rated 4 out of 5 by from In depth analysis of Martin Luther This course offers an intensive overview of the life and works of Martin Luther, with an emphasis on his role in sparking the Reformation. The lecturer provides a wealth of detail both about Luther's formal works and his "table top" discussions. His presentation is a traditional lecture style with few illustrations and he is a relatively "stiff" speaker. I found his frequent personal opinions intrusive and difficult to ascribe to any clear theological position.
Date published: 2023-06-07
Rated 5 out of 5 by from Can you believe; Luther an be enjoyed. Luther is a complicated person and his work was profound in the Western civilization. Instrumental in the Reformation, bringing it from the 1500 hundreds to the post-moderm time. This lecturer was enjoyable to hear, lucid and down to earth. His subject was controversial, but you can appreciate to good and the bad in Luther. Luther's early accommodating and later terrible attitude towards Jews was particularly well understood, although never justified and acceptable, especially as it reverberated in Hitler's Germany. The professor did differentiate the two, explaining that Luther's was mainly theologically based, while Hitler's was mainly racial and even more inexcusable..
Date published: 2023-04-30
Rated 1 out of 5 by from Disappointed I watched through the fourth lecture and then stopped because I wanted to learn about Martin Luther and not the professor's own religious views. I was hoping for an objective discourse about Martin Luther's background and development of his beliefs, but found the professor very biased against Luther.
Date published: 2023-04-29
Rated 5 out of 5 by from Essential history of Christianity Luther was a monumental catalyst. In light of his influence on history 24 lectures are not excessive. I appreciated the professor's forthrightness in acknowledging his own belief system.
Date published: 2023-04-02
Rated 4 out of 5 by from Useful This course fills an important niche in The Great Courses (TGC) repertoire. There are several TGC courses on Christianity, but these courses normally consider the Roman Catholic or (Reformed) Protestant perspective. This course is the primary source for the perspective of Martin Luther, arguably the most important figure of early modern Christianity. (By the way, as of 2022, the TGC repertoire still lacks a course explaining the Orthodox perspective.) The course is divided into three major sections. • In the first four lectures, Dr. Carey lays the foundation by looking at the context of Europe and the church in which Luther grew up and also by looking at Luther before his conversion experience. • In the middle twelve lectures, Dr. Carey the history and theology that made Luther such a major influence in Christianity. • In the final eight lectures, Dr. Carey examines how Luther interacts with significant topics such as Luther and the Bible, Luther and Predestination, and Luther and the Jews. This is far from a hagiography. While it presents the major positive influences Luther had, it does not gloss over the major mistakes that he made. This course struggles to find a way to present complex theological points in a simple way, perhaps somewhat like trying to teach how to speak Spanish in 24 lectures. If you didn’t speak the language before you started the course, you still wouldn’t speak the language at the conclusion of the course. If you grew up speaking the language, the lectures don’t help much although you might pick up a few interesting tidbits. Dr. Carey describes himself as an “ecumenical” Christian. He is clearly knowledgeable about Martin Luther and Augustine of Hippo, who had a profound impact on Luther. He organizes his content in a coherent format given the challenges of the material. Unfortunately, he has several mannerisms that detract from the presentation. Dr. Cary quotes Karl Barth approvingly to “correct Calvin and Luther.” The course guide is below average by The Great Courses (TGC) standards. It is in outline format, which is not as good as paragraph or narrative format in my opinion. It has no graphics at all. It does have a timeline, an extensive glossary, biographical notes, and a bibliography with notes explaining how each reference is useful. I used the video version. There were few useful video graphics. The audio-only version would have been just as good. The course was published in 2004.
Date published: 2022-12-20
Rated 5 out of 5 by from Interesting I found Professor Cary's presentation interesting and informative. I also decided to purchase his presentation on the "History of Christian Theology" offered at The Great Courses.
Date published: 2022-11-29
Rated 5 out of 5 by from Luther Great topic for a Catholic. Well thought out in his presentation.
Date published: 2022-10-28
Rated 5 out of 5 by from Insightful analysis I enjoyed the course. The instructor is animated in his delivery, and enthusiastic about the subject. His mastery of the material is obvious. The range of topics addressed is comprehensive in scope and discussed in sufficient detail to provide in-depth understanding. Luther is presented sympathetically within his historical context, without whitewashing his faults. The course is a good introduction to Luther and the era of the Reformation.
Date published: 2022-09-12
  • y_2024, m_7, d_23, h_8
  • bvseo_bulk, prod_bvrr, vn_bulk_3.0.42
  • cp_1, bvpage1
  • co_hasreviews, tv_12, tr_121
  • loc_en_CA, sid_6633, prod, sort_[SortEntry(order=SUBMISSION_TIME, direction=DESCENDING)]
  • clientName_teachco
  • bvseo_sdk, p_sdk, 3.2.1
  • CLOUD, getReviews, 7.82ms


This 24-lecture course explores Luther's theology and the Reformation after he posted his famous 95 theses on the church door in Wittenberg, Germany in 1517. How did this late-medieval man launch the Protestant Reformation and help create the modern world? Is he hero or heretic, rebel or tormented soul? This course by Professor Phillip Cary of Eastern University will help you reach your own conclusions.


Phillip Cary

In many ways, Plato was the founding figure of Western philosophy; although there were philosophers before him, his writings were the first that founded a lasting Western philosophy.


Eastern University

Dr. Phillip Cary is Professor of Philosophy at Eastern University in St. Davids, Pennsylvania, where he is also Scholar-in-Residence at the Templeton Honors College. After receiving his B.A. in English Literature and Philosophy from Washington University in St. Louis, Professor Cary earned his M.A. in Philosophy and Ph.D. in Philosophy and Religious Studies from Yale University. Professor Cary is a recent winner of the Lindback Award for excellence in undergraduate teaching at Eastern University. He has also taught at Yale University, the University of Connecticut, and the University of Hartford. As the Arthur J. Ennis Post-Doctoral Fellow at Villanova University, he taught the nationally recognized undergraduate Core Humanities seminars on ancient, medieval, Renaissance, and modern thought. As a scholar, Professor Cary's specialty is the thought of Augustine, but he has also published scholarly articles on Luther, the doctrine of the Trinity, and personal knowledge. His most recent books include two on Augustine, Inner Grace and Outward Signs, both published by Oxford University Press in 2008, as well as a commentary on the book of Jonah, also in 2008, published by Brazos Press.

By This Professor

The History of Christian Theology
Luther's Gospel

01: Luther's Gospel

Luther's Gospel is essentially something all Christians believe: the story of Christ dying for us sinners. What was new and controversial is Luther's doctrine about the Gospel—about how we are changed simply by believing it. Professor Cary tells a parable to illustrate the experience of faith in the Gospel as Luther understood it.

33 min
The Medieval Church—Abuses and Reform

02: The Medieval Church—Abuses and Reform

Clerical abuses, most of which involved money, were prevalent in Luther's time. At its worst, the late medieval church funded itself by claiming authority over individuals' consciences and exploiting their anxieties about the next life.

30 min
The Augustinian Paradigm of Spirituality

03: The Augustinian Paradigm of Spirituality

At its best, the medieval church promoted a broadly Augustinian notion of an earthly pilgrimage leading to eternal happiness. But late medieval Christians were tormented by a question that disrupted the pilgrimage: How can I stand before God's judgment? Luther's Gospel addresses this question.

30 min
Young Luther Against Himself

04: Young Luther Against Himself

In his early doctrine of justification, Luther concluded that the way to become truly righteous is to hate oneself and wish to be damned, agreeing with the righteous God who condemns sinners. This promoted an experience of deep terror from which only the Gospel could rescue him.

31 min
Hearing the Gospel

05: Hearing the Gospel

For the mature Luther, the Gospel includes a divine promise of forgiveness that forbids us from regarding ourselves as God's enemies. In The Freedom of a Christian, Luther described this as a wedding vow that gives us a divine bridegroom, together with all that is his. Unlike Augustine's paradigm, Christ is not just the road we take, but is God coming to us and making himself ours.

31 min
Faith and Works

06: Faith and Works

Luther distinguishes Law and Gospel: One is God's commandment telling us what to do, the other is His promise of what He does for us. Because salvation comes simply by believing the Gospel, a question arises: What need is there to do good works? Luther answered this in The Freedom of a Christian and in other writings such as his Treatise on Good Works.

30 min
The Meaning of the Sacraments

07: The Meaning of the Sacraments

For Luther, the Gospel is an external word that gives believers what it promises. Like a sacrament, it is an outward sign that gives the inward gift it signifies. This sacramental concept of the word of God can be found in Luther's earliest treatises on the sacraments, dealing with penance, baptism, and the Eucharist.

31 min
The Indulgence Controversy

08: The Indulgence Controversy

The Reformation began with the indulgence controversy, when Luther posted his famous 95 Theses on October 31, 1517. The controversy exploded when Luther's earliest papal opponent labeled him a heretic because he questioned practices approved by the pope. This turned an academic disputation about the theology of indulgences into a Europe-wide controversy over papal authority.

30 min
The Reformation Goes Public

09: The Reformation Goes Public

Protected by his prince, Frederick "the Wise" of Saxony, Luther developed a program of reformation. His address "To the Christian Nobility" backed the German aristocracy in age-old complaints against the clergy. He was tried as a heretic on German soil at the Diet of Worms in 1521 before the emperor of Germany, not the pope of Rome. The Lutheran Reformation was ever afterwards tied to the protection of the state.

31 min
The Captivity of the Sacraments

10: The Captivity of the Sacraments

Among the world-changing works Luther published in 1520 is The Babylonian Captivity of the Church. In it, Luther criticized the Catholic sacramental system. He recognized baptism and the Lord's Supper (and in a way, penance) as sacraments, but dismissed the rest of the traditional seven sacraments because they did not contain a sign and a divine promise.

31 min
Reformation in Wittenberg

11: Reformation in Wittenberg

The Reformation began in Wittenberg, Luther's hometown. This is where he learned to make the reforms work. This is also where his own life was drastically changed when he married an ex-nun named Katherine von Bora. We know a great deal about Luther's home life because his dinner guests often wrote down his table talk.

31 min
The Work of the Reformer

12: The Work of the Reformer

Luther left an indelible mark on German culture. He translated the Bible into German. He composed catechisms that are still used today. He wrote deeply sensitive letters of spiritual counsel. And he wrote music designed to fill people's hearts with the Gospel, including such famous hymns as "A Mighty Fortress Is Our God."

31 min
Against the Spirit of Rebellion

13: Against the Spirit of Rebellion

Luther opposed both spirituality and rebellion, which he found often went hand in hand. Although sympathetic to peasant grievances, he was appalled by the Great Peasant War of 1525. In "Against the Robbing and Murdering Horde of the Peasants" he insisted that Christians in good conscience should "stab, smite, and slay" those rebelling against legitimate authority.

30 min
Controversy Over the Lord’s Supper

14: Controversy Over the Lord’s Supper

The differences between the Lutheran and Reformed wings of the Reformation are best understood by their views on the Eucharist, or Lord's Supper. The leader of the Reformed, Huldreich Zwingli of Zurich, argued that the Eucharist symbolized Christ's body, but did not make it really present. Luther found this view literally devilish.

31 min
Controversy Over Infant Baptism

15: Controversy Over Infant Baptism

The Lutheran and Radical wings of the Reformation disagreed, above all, about baptism. Called by their opponents Anabaptists (i.e., rebaptizers) the radicals regarded infant baptism as invalid because infants could not believe, and therefore baptized only adults—even those already baptized as infants. The Anabaptist position forced Luther to explain how infant baptism, which he defended, was compatible with his emphasis on faith alone.

31 min
Grace and Justification

16: Grace and Justification

The doctrine of justification (how one becomes righteous before God) is the most characteristic legacy of the Reformation. Luther's position can be contrasted with both the Catholic doctrine of sanctifying grace and the Reformed emphasis on forensic justification. Luther's large commentary on Paul's letter to the Galatians (1535) is the gold standard on his mature doctrine of justification.

31 min
Luther and the Bible

17: Luther and the Bible

Luther initiated the Protestant tradition of emphasizing the literal rather than allegorical sense of Scripture. To read the Bible literally, for Luther, is to find Christ in it. But as early as Calvin, critics wondered if Luther's biblical interpretation was too narrowly focused on the doctrine of justification. Luther's reading of Paul's writings in the New Testament is a test case for this kind of criticism.

31 min
Luther and Erasmus

18: Luther and Erasmus

Desiderius Erasmus, a contemporary of Luther's, was a famous humanist, renowned scholar, and the leading Christian moralist of his day. Though sympathetic to Luther's criticisms of the Catholic Church, he never joined the Reformation and ended up in a fierce controversy with Luther over the role of free will in salvation.

30 min
Luther and Predestination

19: Luther and Predestination

How is it that the lovely notion of grace seems to turn into the horrifying notion of predestination? The deep concept here, as Calvin realized, is the doctrine of election; i.e., of God's choice to be gracious to some undeserving sinners rather than others. Theologian Karl Barth has argued that Augustine, Luther, and Calvin mistakenly made election into bad news, as if it meant some were chosen instead of others, rather than some for the sake of others.

31 min
Luther and Protestantism

20: Luther and Protestantism

Luther is more "Catholic" than most Protestants. The best way to see this is to clarify the anxieties characteristic of each theology. Catholics worry about mortal sin, Luther worries whether God aims to condemn him, and Calvinists worry whether their faith is true faith.

31 min
Luther and Politics

21: Luther and Politics

Like other Reformation theologians, Luther made a sharp distinction between the powers of church and state, which he described as "two kingdoms." This meant in practice that the Reformation sided with the state in its struggle for power against the church. The Reformation's appeal to the patronage and protection of Protestant rulers led to ongoing religious warfare, but eventually to an ideology of religious toleration.

31 min
Luther and His Enemies

22: Luther and His Enemies

Luther's abusive language toward his theological opponents is graphic and unforgettable. Did he simply become bitter in old age, or should we take him at his word that his fierceness was not about personalities but about the Gospel? This lecture suggests that only the latter interpretation makes sense of Luther's theological polemics.

31 min
Luther and the Jews

23: Luther and the Jews

The most vulnerable targets of Luther's polemics were the Jews. In 1523, in "That Jesus Christ Was Born a Jew," he argued that Christians should cease persecuting the Jews and be content to argue about Scripture with them. But two decades later, in treatises such as "On the Jews and Their Lies" (1543), he insisted that they were as devilish as his other enemies.

31 min
Luther and Modernity

24: Luther and Modernity

The modern era can be traced to the split in Christendom that began with Luther's break from the pope. The Protestant tradition thus stands between the Catholic tradition going back to antiquity and the modern traditions of secularity and liberalism. But Luther's insistence on faith in God's word has much to contribute to Christianity even after modernity.

31 min