Making History: How Great Historians Interpret the Past
Overview
About
01: History as the Second Question
You explore and define the nature of history writing, taking account of the historian's vital act of "choosing" the elements to include in a narrative.
02: Homer and Herodotus
You probe the pivotal transition between epic storytelling, the literary or religious interpretation of political events, and written history. Herodotus, in his account of the Persian Wars, breaks new ground, rejecting the causal power of the gods and the right to describe the past without evidence.
03: Marching with Xenophon
Leading from Herodotus's conception of history as celebration, Xenophon writes of dazzling military exploits he personally lived. Thucydides' firsthand account of the Peloponnesian War brings a starkly different cast of questioning and futility.
04: The Unhappy Thucydides
Here you look deeply into the vision of Thucydides - arguably the beginning of true history writing. Thucydides asks uncomfortable questions and draws equally uncomfortable conclusions about chance, free will, human nature, and the fixtures of character that rule civilizations.
05: Men of Mixed Motives—Polybius and Sallust
The personal character of the historian comes dramatically into play. Polybius, the Greek, living in luxurious exile in Rome, becomes an apologist for Roman conquest. Sallust, the Roman, writes to condemn the moral degeneracy of Rome - while shielding his own complicity.
06: The Grandeur That Was Livy
Here you contemplate the monumental achievements of Titus Livius. In his universal history of "the world that was Rome," grounded in centuries of Roman annals, Livy dramatically extends both the timeframe of history and its geographical reach. His complex frame of moral judgment prefigures the writing of history as both rational inquiry and art.
07: Tacitus—Chronicler of Chaos
Tacitus, the second Roman giant of history writing, records the murderous string of emperors of the 1st century. You meet the first philosophical historian, who reflected deeply on the nature of purpose, action, and fate in a world turned upside down.
08: The Christian Claim to Continuity
The rise of Christianity brings a radical new twist to history. The claim reconciles Christianity with its roots in Judaism and with the bloody history of Rome.
09: Augustine's City—Struggle for the Future
Augustine's theological writings spurred far-reaching innovations in interpreting history. You witness his passionate defense of Christianity against the pagans, in the dynamic opposition of his spiritual ideal to the corrupt societies of men.
10: Faith and the End of Time
You trace the twisting, regressive path of history writing in the Dark Ages. As the Roman Empire disintegrates, Christian annals and chronicles take prominence. The evolving tenets of history writing dissipate, often revealing a grim vision of apocalypse - a radical, divine ending.
11: The Birth of Criticism
You focus on the dramatic transformations in historical method in the Renaissance. A new brand of intellectual turns in disgust from the church, setting forth a secularized conception of human events. Classical history writing is reclaimed, then challenged, in defining history as a wholly reasoned inquiry.
12: The Reformation—The Disruption of History
Martin Luther's protest against church corruption ignites religious wars and a Protestant reconstruction of the church across much of Europe. You probe the far-reaching conflicts of historical interpretation that flowed from these events.
13: The Reformation—Continuity or Apocalypse?
You track the intimate embrace of historical interpretation and politics. In Britain, Protestant history writing legitimizes both the monarchy of Elizabeth I and the early, pre-Catholic English church. In the civil war under Charles I, the apocalyptic vision of the Protestant Puritans does battle with the king's claim to divine authority.
14: Enlightening History
Hume interprets English history as containing the seed of political and intellectual liberty. In charting the rise of commerce as an equalizing force, Hume becomes the first historian of progress and freedom.
15: The Rise and Triumph of Edward Gibbon
Hume interprets English history as containing the seed of political and intellectual liberty. In charting the rise of commerce as an equalizing force, Hume becomes the first historian of progress and freedom.
16: History as Science—Kant, Ranke, and Comte
You enlarge the scientific frame with Kant's bold "propositions" on universal history. Following Vico's notion of an inevitable pattern in historical development. Leopold von Ranke embodies Kant's challenge, writing histories based in meticulous study of primary sources, while Auguste Comte urges a rejection of the Divine, aiming to make history writing consummately rational.
17: The Whig Interpretation of History
Contrasting markedly with scientific principle, the worldview of the British Whigs serves a different purpose. Thomas Macaulay traces British political life to its "ancient constitution," based in deep notions of liberty. You probe the validity and role of this version of "celebration," one of history writing's original impulses.
18: Romantic History
Romanticism rises to oppose the Enlightenment ideals of reason and order. In Germany, Johann von Herder champions the unique essence of the "Volk" in shaping historical events. Hegel argues history charting the dialectical evolution of nations as a divine movement toward ultimate freedom.
19: The Apocalypse of Karl Marx
You explore Marx's influential ideology and its roots in historical thought. Marx adopts Hegel's "dialectic" of progress but applies it to economics and materialism. With echoes of Augustine, Marx predicts an inevitable political apocalypse as the bourgeoisie engineers its own destruction.
20: Culture and History
In the latter 19th century, Wilhelm Dilthey and Jakob Burckhardt define the notion of cultural history, at the crossroads of individual experience and the larger social existence of the individual.
21: Civilization as History
You study the larger patterns of civilizations. Oswald Spengler's "arc of Destiny" prefigures the rise of Fascism. Freud and followers extend psychoanalytic theory to cultural and historical issues. Arnold Toynbee maps patterns of growth and deterioration of civilizations.
22: The American History Lesson
The tenets of history writing arise in startling contrasts in narratives of the American "experiment" - strong currents of decline and apocalypse figure in accounts of the Puritans. Conversely, the founding of the new nation is heralded as a fulfillment of the ideals of the Enlightenment.
23: Closing the Frontier
Here you follow deepening complexities of historical interpretation. The first great post-Revolution historians glorify the triumph of liberty and political autonomy. Darker views appear with the closing of the frontier and the disillusionment with the Civil War and its aftermath.
24: The Value of History
You follow changes in the discipline of history over the last century, considering the influence on history writing of philosophy and ideology. You mark trends in history writing through Marxist, structuralist, and postmodern phases, in ruminating on the history writer's dedication to truth.