1: "Western," "Civilization," and "Foundations"
These three seemingly simple words demand reflection. Where is the West? Who is Western? If civilization means cities, where do those come from? And when we look at history, how do we tell what is truly foundational from what may be merely famous? What is the difference between celebrity and distinction?
3: Egypt-The Gift of the Nile
As Sumer was the gift of the Tigris and Euphrates, so Egypt-a ribbon of fertile floodplain 750 miles long but not much more than 15 miles wide-has been called "the gift of the Nile." But the differences between Egypt and Mesopotamia tell us as much as the similarities.
8: The Greek Polis-Sparta
Spartan society was harsh and peculiar, yet many observers at the time and since have found "the Spartan way" strangely compelling. After all, they won the war against Athens, and their victory moved Plato to re-imagine Athenian society in The Republic. What were the main features of this system, and why did the Spartans embrace it?...
11: The Birth of History
What does it mean to say that the Greeks, while certainly not the first people to reflect on the past, nonetheless "invented" history? How did Herodotus, Thucydides, and Xenophon, each in his own unforgettable way, contribute to this basic turning of the Western mind?
12: From Greek Religion to Socratic Philosophy
How did the Greeks begin moving from religious to more philosophical views of the world, and why did these views first arise in a particular part of the Greek world called Ionia? Who were the Sophists, what did they teach, and why did Socrates oppose them?
25: Late Antiquity-Crisis and Response
For 100 years after the death of Marcus Aurelius in 180, the Romans put up almost no great public structures-a sign of severe trouble. What lay behind this crisis, and how did Diocletian (who became emperor in 284) and his successor Constantine successfully respond?
29: Muhammad and Islam
As with ancient Israel or 1st-century Palestine, no one could have predicted that 7th-century Arabia would become the cradle of a world-changing new religion. Yet new as it was in many ways, Islam had important ties to Greece and Rome as well as the scriptural traditions of the West.
46: Catholic Reforms and "Confessionalization"
Beginning around 1550, the Catholic Church undertook a reformation of its own, founding new institutions and launching new religious orders. At the same time, "confessional" lines were hardening on the religious map of a permanently divided Europe.
47: Exploration and Empire
In purely material terms (population, natural resources, etc.) the peninsular appendage of Asia that is Europe should not have been the one among all world civilizations to span the globe. But starting in the latter decades of the 15th century, that is what happened.
48: What Challenges Remain?
You leave the West in 1600, on the cusp of the Age of Empire, the Scientific Revolution, and the Baroque Period. It's a long way from those mud-walled villages in Mesopotamia to the threshold of its modern era, but certain patterns, problems, and possibilities endure to make the West what it is.
One great scholar said that history was a process of challenge and response. Surely we must ask what challenges remain.
About Thomas F. X. Noble
Dr. Thomas F. X. Noble is Professor of History at the University of Notre Dame. He earned his B.A. in History from Ohio University and his M.A. and Ph.D. in Medieval History from Michigan State University. Professor Noble has held fellowships from the National Endowment for the Humanities and research grants from the American Philosophical Society. In 2008 he received the Edmund P. Joyce, C.S.C., Award for Excellence in Teaching from Notre Dame. In 1999 he was awarded the Alumni Distinguished Professor Award and a David Harrison III Award for outstanding undergraduate advising, both from the University of Virginia. Professor Noble is the author, coauthor, or editor of 10 books and has published more than 40 articles, chapters, and essays. His coauthored textbook, Western Civilization: The Continuing Experiment, is in its 5th edition. His research has concentrated on late antiquity and the early Middle Ages, focusing on the history of the city of Rome, the history of the papacy, and the age of Charlemagne.